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Thursday, July 28, 2022

Bible Reading Reflection from Psalms 73-77

 [Originally posted in a WhatsApp group (MPG) as a reading update (reflection) from one chapter of the Bible a day]

β„™π•Šπ”Έπ•ƒπ•„ πŸŸπŸ›:πŸ™πŸ 

"Surely You set them in α•ααŽ¨α’α’αŽ¬α’αŽ½ α’ααŽ―α¨αŽ¬α•;

You cause them to fall to destruction."

Asaph the Psalmist was like me. He wasn't able to swallow the prosperity and ease of the wicked; because of that he nearly slipped. However, when he sought to know God, he realized that actually it was [is] them who will slip at the end.

Notice the play of words — slipped and slippery.

Envy will let us slip, will let us fall into sin, will let us live a miserable life. When actually, it's the design of God to let the wicked slip; no, no, not those who cleanse their hearts and wash their hands in innocence (v13).

In the first and last verse, he affirms that God is surely good. Therefore, why not look at Him in trust than to look at the wicked in envy!?

Yesterday I was watching good food on YouTube and I was saying to a friend, "Even if I live a thousand years, I don't think I can be that luxurious to eat those foods!"

Let's continue to enjoy Ngari and Akhuni, anyway, BTW! 😎

 

β„™π•Šπ”Έπ•ƒπ•„ 𝟟𝟜:πŸ™                   

"Why, O God? Have You rejected us forever?

Why does Your anger smoke against the sheep of Your pasture?"

Ps 74 complements Ps 73 very well.

There's no mention of personal or national sin in this Psalm. Rather the atrocities and wickedness of the enemies, the godless people. However, the psalmist and his people had felt the abandonment of God. Notice the word "forever", it's not a temporary depression, it had been like forever. God's anger was felt as not relenting, but gathering more smoke to be a mighty furnace. Yet all these were not against those godless people but against His Own people.

I am no more righteous than anyone else, but there were times I feel like the Psalmist. Like God has cast me off forever though I couldn't figure out any particular sins in my life that I should repent of.

Well, the Psalmist pled with God to remember them 3 times (v2, 18, 22). And as He pled with God, he also recalled the faithfulness of God and the power of God. And we remember Apostle Paul pleading with Christ 3 times, and Jesus's answer was "the sufficiency of His Grace."

And the psalmist didn’t waver in his faith, nor did Apostle Paul. Neither should we. Hold on!

 

β„™π•Šπ”Έπ•ƒπ•„ 𝟟𝟝:𝟞-𝟟

"For one’s rising up does not come from the east, nor from the west,

And not from the south;

But God is the Judge;

He puts down one and raises up another."

Wow! Simple. If you want success, popularity, fame, and promotion, live in the North! For it says, those didn't come from East, West, or South! Even North America is doing better than South America. πŸ˜¬πŸ˜‚ Just kidding! That's a bad exegesis! Now to the meat part.

πšƒπš‘πš’πšœ πš’πšœ πšœπšπš’πš•πš• π™Άπš˜πš'𝚜 πš πš˜πš›πš•πš πšπš‘πš˜πšžπšπš‘ πš‚πšŠπšπšŠπš— πš’πšœ πšŠπšŒπšπš’πš—πš as if πš‘πšŽ πš˜πš πš—πšœ πš’πš. π™·πšŽ πšŽπšŸπšŽπš— πšπšŠπš›πšŽπš 𝚝𝚘 πš˜πšπšπšŽπš› πšπš‘πš’πšœ πš πš˜πš›πš•πš 𝚝𝚘 π™²πš‘πš›πš’πšœπš!

π™Έπš'𝚜 π™Άπš˜πš πš πš‘πš˜ πš›πšŠπš’πšœπšŽπšœ πšžπš™ πšœπš˜πš–πšŽ πš™πšŽπš˜πš™πš•πšŽ πšŠπš—πš πš‹πš›πš’πš—πšπšœ πšπš˜πš πš— πšœπš˜πš–πšŽ. 𝚈𝚎𝚜, πšŽπšŸπšŽπš— πš™πš˜πš™πšžπš•πšŠπš›πš’πšπš’ oπš— π™Έπš—πšœπšπšŠπšπš›πšŠπš–, πšˆπš˜πšžπšƒπšžπš‹πšŽ, πšŠπš—πš πšƒπš’πš”πšƒπš˜πš”. 𝚈𝚎𝚜, πšŽπšŸπšŽπš— πš’πš— πš„π™Ώπš‚π™² πšŽπš‘πšŠπš– πšŠπš—πš π™Ώπš˜πš•πš’πšπš’πšŒπšŠπš• π™΄πš•πšŽπšŒπšπš’πš˜πš—. π™°πš—πš π™·πšŽ πš›πšŠπš’πšœπšŽπšœ πšžπš™ πšœπš˜πš–πšŽ πš™πšŽπš˜πš™πš•πšŽ πšπš˜πš› πš™πš›πšŽπšœπšŽπš›πšŸπšŠπšπš’πš˜πš— πšŠπš—πš πš˜πšπš‘πšŽπš› πšπš˜πš› πšπšŽπšœπšπš›πšžπšŒπšπš’πš˜πš—, πšŠπš—πš πšœπšπš’πš•πš• πš˜πšπš‘πšŽπš›πšœ πšπš˜πš› πšŒπš˜πš—πšπšžπšœπš’πš˜πš—, πš‹πšžπš π™·πšŽ πš’πšœ πš’πš— πšŒπš˜πš–πš™πš•πšŽπšπšŽ πšŒπš˜πš—πšπš›πš˜πš•!

πš‚πš˜, 𝚟4-5,𝚍𝚘 πš—πš˜πš πš‹πš˜πšŠπšœπš, 𝚍𝚘 πš—πš˜πš πš›πšŽπš‹πšŽπš•.”

πšƒπš‘πš’πšœ πš–πš˜πš›πš—πš’πš—πš 𝙸 𝚠𝚊𝚜 πš πšŠπšπšŒπš‘πš’πš—πš 𝚊 πšƒπš’πš”πšƒπš˜πš” πšŸπš’πšπšŽπš˜ 𝚘𝚏 π™°πš‹πš›πšŠπš‘πšŠπš– π™Ώπš’πš™πšŽπš›. π™·πšŽ πš’πšœ πšŠπš•πš–πš˜πšœπš 𝚊𝚜 πšπšŠπš–πš˜πšžπšœ 𝚊𝚜 πš‘πš’πšœ 𝚍𝚊𝚍, π™Ήπš˜πš‘πš— π™Ώπš’πš™πšŽπš›, πš‹πšžπš πšπš˜πš› 𝚊 πšπš˜πšπšŠπš•πš•πš’ πš˜πš™πš™πš˜πšœπš’πšπšŽ πš›πšŽπšŠπšœπš˜πš—πšπš˜ πš–πš˜πšŒπš” π™²πš‘πš›πš’πšœπšπš’πšŠπš—πš’πšπš’. π™±πš˜πšπš‘ 𝚘𝚏 πšπš‘πšŽπš– πš‘πšŠπšŸπšŽ πš–πš’πš•πš•πš’πš˜πš— πšπš˜πš•πš•πš˜πš πšŽπš›πšœ.

π™·πš’πšœ πš™πš˜πš™πšžπš•πšŠπš›πš’πšπš’ πšŒπš˜πš–πšŽπšœ πšŸπšŽπš›πš’ 𝚏𝚊𝚜𝚝 πš πš‘πš’πš•πšŽ πš‘πš’πšœ 𝚍𝚊𝚍 πš‘πšŠπšœ 𝚝𝚘 πš•πšŠπš‹πš˜πš› πšπš˜πš› πš’πšŽπšŠπš›πšœ πš’πš— πšπšŠπš’πšπš‘πšπšžπš•πš—πšŽπšœπšœ.

π™±πšžπš, πš‹πš˜πšπš‘ π™Ώπš’πš™πšŽπš›πšœ πš›πšŠπš’πšœπšŽ 𝚝𝚘 πšπšŠπš–πšŽ, πš‹πšŽπšŒπšŠπšžπšœπšŽ 𝚘𝚏 π™Άπš˜πš. π™·πšŽ πš›πšŠπš’πšœπšŽ πšžπš™ π™Ήπš˜πš‘πš— π™Ώπš’πš™πšŽπš› πšπš˜πš› πšπš‘πšŽ π™²πš‘πšžπš›πšŒπš‘. π™·πšŽ πšŠπš•πš•πš˜πš πšœ π™°πš‹πš›πšŠπš‘πšŠπš– π™Ώπš’πš™πšŽπš› πšπš˜πš› πšœπš˜πš–πšŽ πš›πšŽπšŠπšœπš˜πš— πšœπšπš’πš•πš• πšžπš—πš”πš—πš˜πš πš— 𝚝𝚘 𝚞𝚜. π™±πšžπš πšœπšŽπšŽπš’πš—πš πšπš‘πšŽ πšœπš˜πš— 𝚘𝚏 π™Ήπš˜πš‘πš— π™Ώπš’πš™πšŽπš› πšŠπš™πš˜πšœπšπšŠπšπš’πš£πš’πš—πš πš’πšœ πšœπš˜πš–πšŽπšπš‘πš’πš—πš πš‘πšžπš–πš‹πš•πš’πš—πš [difficult] 𝚝𝚘 πšŒπš˜πš–πš™πš›πšŽπš‘πšŽπš—πš!

 

β„™π•Šπ”Έπ•ƒπ•„ 𝟟𝟞:𝟟,πŸ™πŸ™

"But You, You are πšπšŽπšŠπš›πšœπš˜πš–πšŽ;

And who can stand in Your presence when once You are πšŠπš—πšπš›πš’?"

Last night, I was watching a football match between Portugal and Hungary in a room of one of my friends. All of them were supporting Portugal. It happened that Portugal didn't score a goal until the 84th minute. Those in the room were upset, angry, and banging the table and anything around them when every opportunity was missed. I was a little bit scared that they might hit me by mistake or take up a shoe and throw it at the screen! Hmm! It's scary to be in the presence of an angry person. πŸ₯Ά

Hmm! The psalmist Asaph captured for us the majesty of God in His judgment. Who can stand before the God of this Universe when He is angry?

Anger can be appeased mostly by a gift or a sacrifice. Even me, last night I offered the angriest one to come and sit nearby me because they have reserved the best place for me.

That's why v11.

"Make vows to Yahweh your God and pay them;

Let all who are around Him bring gifts to the Fearsome One."

Indeed, Jesus (His gift of sacrifice on the cross) has appeased the wrath of God, and even now in heaven is interceding for us!

 

β„™π•Šπ”Έπ•ƒπ•„ 𝟟𝟟

MacArthur Study Bible Note is interesting, it has this: "This psalm illustrates one cure for depression. The psalmist does not explain the cause of his despair, but he was definitely locked into gloom. When he thought about God, it only caused him to complain bitterly."

I love Asaph, not only David.

In v3, Asaph remembered God. And that, for David and Jeremiah was enough, the solution for any anxiety; but for Asaph, it was more troublesome.

7 years ago, I remember having a theological discussion with my senior in seminary. I was telling him to stop mentioning "God" and be more practical to solve a particular problem. Defaulting to God looked bitter and not comforting. Sometimes, God doesn't seem to work at all. And to say "God" seems so indifferent.

However, this Psalm is wonderful, and I agree with MSB Note. This is a cure for depression. How? Look at the tenses. Asaph moved from Past tense (1-3) to Present tense (4-9) to Future tense (10-12) as he wrote about his beliefs and confessions. And clung to the lovingkindness (7-9) and omnipotence (16-20) of God.

If one finds himself like Asaph in the past tense, his life will be miserable v3: he complained and was overwhelmed.

Not by Complaining but by Contemplation. One needs to move to the future tense of Asaph!

Tuesday, July 26, 2022

Bible Reading Reflection from Psalms 58-72

[Originally posted in a WhatsApp group (MPG) as a reading update (reflection) from one chapter of the Bible a day]

β„™π•Šπ”Έπ•ƒπ•„ 𝟝𝟠:𝟞-𝟟

"O God, break the teeth in their mouths;

tear out the fangs of the young lions, O LORD!

Let them vanish like water that runs away;

when he aims his arrows, let them be blunted."

David prayed that the wicked will be destroyed. What happened to "Love your enemies"? God loves the world, but He is going to destroy the world. Do we question God's love, then?

If you love light, you will hate darkness. If you want silence, you will hate noises.

A man is not only known by what he loves but also by what he hates; not only by what he does but also by what he doesn't; not only by where he is but also by where he is not.

Righteous people hate wicked people. God the righteous God has a perfect hatred for the wicked! Well, we won't go and kill them, so it's most right to ask God to do so. David won't kill the bloodthirsty Saul. He just asked God to watch over the situation.

 

β„™π•Šπ”Έπ•ƒπ•„ 𝟝𝟑:πŸ™πŸ›

"Destroy them in wrath, destroy them that they may be no more;

That men may know that God rules in Jacob

To the ends of the earth. Selah"

From the title we see the enemies of David were the men of Saul, and Saul himself. Look at David’s prayer and desire. And compare that with his action and life! He had the opportunity to kill Saul and his men at least two times. He didn't kill. But the Philistines killed him [Saul].

Those who are critical of David's prayer do not know anything. They are those who pretend to be nice, kind, cool, but serpents in real life. Maybe you should start praying that God would destroy some people, and live a life like David who won't take that opportunity by your doings! πŸ™‚

 

β„™π•Šπ”Έπ•ƒπ•„ 𝟞𝟘:πŸ™, πŸ™πŸš

"O God, You have rejected us.

You have broken us;

You have been angry;

O, restore us."

"Through God we shall do valiantly,

And it is He who will tread down our adversaries."

Look at the way how it began and ended. He felt the rejection of God but still committed himself to trusting God. That's what genuine faith does. Like Job, saying, "Though He slay me, yet will I trust in Him." So, let that be our motto in everything we are praying for, hoping for, targeting for, desiring for.

 

β„™π•Šπ”Έπ•ƒπ•„ πŸžπŸ™:𝟜

"Let me dwell in your tent forever!

Let me take refuge under the shelter of your wings! Selah!"

I love David's desire for godliness. He wants to always walk with God. He knows how weak he is. He often disqualifies himself, failing, falling, going astray, transgressing. He sometimes sins deliberately, sometimes unintentionally. However, he longs to be back home. His home is God, his dwelling place, his tent, his refuge, is under the shelter of God!

David is addicted to God's love. Be addicted, not to drugs, not to social media, not to mobile games, but to the joy of God!

 

β„™π•Šπ”Έπ•ƒπ•„ 𝟞𝟚:𝟝

"For God alone,

O my soul,

wait in silence,

for my hope

is from him."

·        God alone.

·        Wait.

·        In silence.

·        Hope.

·        What a confession of trust!

 

β„™π•Šπ”Έπ•ƒπ•„ πŸžπŸ›:πŸ™         

"O God, You are my God; I shall seek You earnestly;

My soul thirsts for You, my flesh yearns for You,

In a dry and weary land without water."

Have you ever been on a long journey where you got dehydrated and longed after nothing but water? Have you ever thirsted after God like that?

What's the most dominant desire in your life? And have you ever desired God like that?

He who desires after God will be satisfied. Because that's the only quenchable thirst God has put into our longing hearts!

 

β„™π•Šπ”Έπ•ƒπ•„ 𝟞𝟜:πŸ™πŸ˜

"The righteous man will be glad in the LORD and will take refuge in Him;

And all the upright in heart will glory."

If you are not glad in the LORD, well you aren’t a righteous person. If you're disappointed with God, you aren't glad in Him. If you are angry with God, you aren't disappointed with Him. If you aren't walking with God daily, you aren't glad in Him. If you aren't glad in reading His word and praying regularly, you aren't glad in Him.

Because when you are happy with someone, you know what you would like to do with that person.

The righteous person is glad in the Lord.

And if you're not a righteous man, you are a wicked man according to the theology of Psalter.

Sing that hymn

🎡 Be glad in the Lord and rejoice🎢

 

β„™π•Šπ”Έπ•ƒπ•„ 𝟞𝟝:𝟚

"O You who hear prayer,

To You all flesh comes."

Is it not wonderful that God is described as one who hears prayers? That's why anyone can and will come to God.

Interestingly, it doesn't use the word, "answer" or "grant" but it implies those meaning as well!

 

β„™π•Šπ”Έπ•ƒπ•„ 𝟞𝟞:𝟝

"Come and see the works of God,

Who is fearsome in His deeds toward the sons of men."

One of the repeated words and ideas in this Psalm is "Come", a call to worship. The psalmist is calling people to know God and worship Him. He made a universal call and a specific call to those who fear God (v16).

Do we call people to know God and worship Him? Do we invite people to come to church?

 

β„™π•Šπ”Έπ•ƒπ•„ 𝟞𝟟:πŸ™

"God be gracious to us and bless us,

And cause His face to shine upon us— Selah."

A good Psalm to read today, as you wait for your exam tomorrowπŸ™‚

Maybe good to read tomorrow as well! πŸ˜‰

 

β„™π•Šπ”Έπ•ƒπ•„ 𝟞𝟠:πŸ›-𝟜

"But let the righteous be glad; let them exult before God;

And let them rejoice with gladness.

Sing to God, sing praises to His name;

Lift up a song for Him who rides through the deserts,

Whose name is Yah, and exult before Him."

What the believers must be doing:

1. Be glad

2. Exult before God

3. Rejoice

4. Sing praises

5. Sing songs

6. Again rejoice.

 

β„™π•Šπ”Έπ•ƒπ•„ 𝟞𝟑:𝟚-πŸ›

"I have sunk in deep clay, and there is no foothold;

I have come into deep waters, and a flood overflows me.

I am weary with my calling out; my throat is parched;

My eyes fail while I wait for my God."

If there's one thing that most of us need in our Christian walk, it's perseverance. Persevering in faith. Never giving up. Exercising patience. Consistency.

David wouldn't have sunk just like that. It must have taken a lot of time. It was a journey of affliction and he wrote this when he was or almost in its climax. He had been praying, crying, needing God's help. It hadn't come yet. But he would keep trusting in God.

And we give up so easily on praying. We give up so easily on others. We want everything quick and available, making it a perfect environment for all miseries in our life!

 

β„™π•Šπ”Έπ•ƒπ•„ 𝟟𝟘:𝟜

"Let all who seek You rejoice and be glad in You;

And let those who love Your salvation say continually, ‘Let God be magnified.’"

One of my chief aims in life is to live for the fame of God's name, especially among the people of God because praise from the upright is comely.

David had this desire too!

 

β„™π•Šπ”Έπ•ƒπ•„ πŸŸπŸ™:πŸšπŸ™

"May You increase my greatness

And turn to comfort me."

Is a desire to be great bad, sinful, and selfish? No.

The psalmist is praying for that. Most probably written by David. And if it's not written by David, it's better, to take it as a positive example.

So, I better pray: "Lord make me be a great person. And increase my greatness. And comfort my present disappointments. Amen!"

PS: But remember the confession of John the Baptist as well!

 

β„™π•Šπ”Έπ•ƒπ•„ 𝟟𝟚:𝟟

"In his days may the righteous flourish,

And abundance of peace till the moon is no more."

A great Psalm to be used when one of us becomes a public leader. It was a coronation Psalm when Solomon became king—asking God to bless the king, the administration, the people, everything in his reign.

Read this Psalm for your MLA next year when they are elected. For someone who has newly joined the administration as DC or SDO.

[11:37, 15/10/2021] 𝕋𝕙𝕖 πŸšπ•Ÿπ•• π”Ήπ• π• π•œ 𝕠𝕗 β„™π•€π•’π•π•ž π•šπ•€ 𝕠𝕧𝕖𝕣! 

Monday, July 25, 2022