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Thursday, July 28, 2022

Bible Reading Reflection from Psalms 73-77

 [Originally posted in a WhatsApp group (MPG) as a reading update (reflection) from one chapter of the Bible a day]

β„™π•Šπ”Έπ•ƒπ•„ πŸŸπŸ›:πŸ™πŸ 

"Surely You set them in α•ααŽ¨α’α’αŽ¬α’αŽ½ α’ααŽ―α¨αŽ¬α•;

You cause them to fall to destruction."

Asaph the Psalmist was like me. He wasn't able to swallow the prosperity and ease of the wicked; because of that he nearly slipped. However, when he sought to know God, he realized that actually it was [is] them who will slip at the end.

Notice the play of words — slipped and slippery.

Envy will let us slip, will let us fall into sin, will let us live a miserable life. When actually, it's the design of God to let the wicked slip; no, no, not those who cleanse their hearts and wash their hands in innocence (v13).

In the first and last verse, he affirms that God is surely good. Therefore, why not look at Him in trust than to look at the wicked in envy!?

Yesterday I was watching good food on YouTube and I was saying to a friend, "Even if I live a thousand years, I don't think I can be that luxurious to eat those foods!"

Let's continue to enjoy Ngari and Akhuni, anyway, BTW! 😎

 

β„™π•Šπ”Έπ•ƒπ•„ 𝟟𝟜:πŸ™                   

"Why, O God? Have You rejected us forever?

Why does Your anger smoke against the sheep of Your pasture?"

Ps 74 complements Ps 73 very well.

There's no mention of personal or national sin in this Psalm. Rather the atrocities and wickedness of the enemies, the godless people. However, the psalmist and his people had felt the abandonment of God. Notice the word "forever", it's not a temporary depression, it had been like forever. God's anger was felt as not relenting, but gathering more smoke to be a mighty furnace. Yet all these were not against those godless people but against His Own people.

I am no more righteous than anyone else, but there were times I feel like the Psalmist. Like God has cast me off forever though I couldn't figure out any particular sins in my life that I should repent of.

Well, the Psalmist pled with God to remember them 3 times (v2, 18, 22). And as He pled with God, he also recalled the faithfulness of God and the power of God. And we remember Apostle Paul pleading with Christ 3 times, and Jesus's answer was "the sufficiency of His Grace."

And the psalmist didn’t waver in his faith, nor did Apostle Paul. Neither should we. Hold on!

 

β„™π•Šπ”Έπ•ƒπ•„ 𝟟𝟝:𝟞-𝟟

"For one’s rising up does not come from the east, nor from the west,

And not from the south;

But God is the Judge;

He puts down one and raises up another."

Wow! Simple. If you want success, popularity, fame, and promotion, live in the North! For it says, those didn't come from East, West, or South! Even North America is doing better than South America. πŸ˜¬πŸ˜‚ Just kidding! That's a bad exegesis! Now to the meat part.

πšƒπš‘πš’πšœ πš’πšœ πšœπšπš’πš•πš• π™Άπš˜πš'𝚜 πš πš˜πš›πš•πš πšπš‘πš˜πšžπšπš‘ πš‚πšŠπšπšŠπš— πš’πšœ πšŠπšŒπšπš’πš—πš as if πš‘πšŽ πš˜πš πš—πšœ πš’πš. π™·πšŽ πšŽπšŸπšŽπš— πšπšŠπš›πšŽπš 𝚝𝚘 πš˜πšπšπšŽπš› πšπš‘πš’πšœ πš πš˜πš›πš•πš 𝚝𝚘 π™²πš‘πš›πš’πšœπš!

π™Έπš'𝚜 π™Άπš˜πš πš πš‘πš˜ πš›πšŠπš’πšœπšŽπšœ πšžπš™ πšœπš˜πš–πšŽ πš™πšŽπš˜πš™πš•πšŽ πšŠπš—πš πš‹πš›πš’πš—πšπšœ πšπš˜πš πš— πšœπš˜πš–πšŽ. 𝚈𝚎𝚜, πšŽπšŸπšŽπš— πš™πš˜πš™πšžπš•πšŠπš›πš’πšπš’ oπš— π™Έπš—πšœπšπšŠπšπš›πšŠπš–, πšˆπš˜πšžπšƒπšžπš‹πšŽ, πšŠπš—πš πšƒπš’πš”πšƒπš˜πš”. 𝚈𝚎𝚜, πšŽπšŸπšŽπš— πš’πš— πš„π™Ώπš‚π™² πšŽπš‘πšŠπš– πšŠπš—πš π™Ώπš˜πš•πš’πšπš’πšŒπšŠπš• π™΄πš•πšŽπšŒπšπš’πš˜πš—. π™°πš—πš π™·πšŽ πš›πšŠπš’πšœπšŽπšœ πšžπš™ πšœπš˜πš–πšŽ πš™πšŽπš˜πš™πš•πšŽ πšπš˜πš› πš™πš›πšŽπšœπšŽπš›πšŸπšŠπšπš’πš˜πš— πšŠπš—πš πš˜πšπš‘πšŽπš› πšπš˜πš› πšπšŽπšœπšπš›πšžπšŒπšπš’πš˜πš—, πšŠπš—πš πšœπšπš’πš•πš• πš˜πšπš‘πšŽπš›πšœ πšπš˜πš› πšŒπš˜πš—πšπšžπšœπš’πš˜πš—, πš‹πšžπš π™·πšŽ πš’πšœ πš’πš— πšŒπš˜πš–πš™πš•πšŽπšπšŽ πšŒπš˜πš—πšπš›πš˜πš•!

πš‚πš˜, 𝚟4-5,𝚍𝚘 πš—πš˜πš πš‹πš˜πšŠπšœπš, 𝚍𝚘 πš—πš˜πš πš›πšŽπš‹πšŽπš•.”

πšƒπš‘πš’πšœ πš–πš˜πš›πš—πš’πš—πš 𝙸 𝚠𝚊𝚜 πš πšŠπšπšŒπš‘πš’πš—πš 𝚊 πšƒπš’πš”πšƒπš˜πš” πšŸπš’πšπšŽπš˜ 𝚘𝚏 π™°πš‹πš›πšŠπš‘πšŠπš– π™Ώπš’πš™πšŽπš›. π™·πšŽ πš’πšœ πšŠπš•πš–πš˜πšœπš 𝚊𝚜 πšπšŠπš–πš˜πšžπšœ 𝚊𝚜 πš‘πš’πšœ 𝚍𝚊𝚍, π™Ήπš˜πš‘πš— π™Ώπš’πš™πšŽπš›, πš‹πšžπš πšπš˜πš› 𝚊 πšπš˜πšπšŠπš•πš•πš’ πš˜πš™πš™πš˜πšœπš’πšπšŽ πš›πšŽπšŠπšœπš˜πš—πšπš˜ πš–πš˜πšŒπš” π™²πš‘πš›πš’πšœπšπš’πšŠπš—πš’πšπš’. π™±πš˜πšπš‘ 𝚘𝚏 πšπš‘πšŽπš– πš‘πšŠπšŸπšŽ πš–πš’πš•πš•πš’πš˜πš— πšπš˜πš•πš•πš˜πš πšŽπš›πšœ.

π™·πš’πšœ πš™πš˜πš™πšžπš•πšŠπš›πš’πšπš’ πšŒπš˜πš–πšŽπšœ πšŸπšŽπš›πš’ 𝚏𝚊𝚜𝚝 πš πš‘πš’πš•πšŽ πš‘πš’πšœ 𝚍𝚊𝚍 πš‘πšŠπšœ 𝚝𝚘 πš•πšŠπš‹πš˜πš› πšπš˜πš› πš’πšŽπšŠπš›πšœ πš’πš— πšπšŠπš’πšπš‘πšπšžπš•πš—πšŽπšœπšœ.

π™±πšžπš, πš‹πš˜πšπš‘ π™Ώπš’πš™πšŽπš›πšœ πš›πšŠπš’πšœπšŽ 𝚝𝚘 πšπšŠπš–πšŽ, πš‹πšŽπšŒπšŠπšžπšœπšŽ 𝚘𝚏 π™Άπš˜πš. π™·πšŽ πš›πšŠπš’πšœπšŽ πšžπš™ π™Ήπš˜πš‘πš— π™Ώπš’πš™πšŽπš› πšπš˜πš› πšπš‘πšŽ π™²πš‘πšžπš›πšŒπš‘. π™·πšŽ πšŠπš•πš•πš˜πš πšœ π™°πš‹πš›πšŠπš‘πšŠπš– π™Ώπš’πš™πšŽπš› πšπš˜πš› πšœπš˜πš–πšŽ πš›πšŽπšŠπšœπš˜πš— πšœπšπš’πš•πš• πšžπš—πš”πš—πš˜πš πš— 𝚝𝚘 𝚞𝚜. π™±πšžπš πšœπšŽπšŽπš’πš—πš πšπš‘πšŽ πšœπš˜πš— 𝚘𝚏 π™Ήπš˜πš‘πš— π™Ώπš’πš™πšŽπš› πšŠπš™πš˜πšœπšπšŠπšπš’πš£πš’πš—πš πš’πšœ πšœπš˜πš–πšŽπšπš‘πš’πš—πš πš‘πšžπš–πš‹πš•πš’πš—πš [difficult] 𝚝𝚘 πšŒπš˜πš–πš™πš›πšŽπš‘πšŽπš—πš!

 

β„™π•Šπ”Έπ•ƒπ•„ 𝟟𝟞:𝟟,πŸ™πŸ™

"But You, You are πšπšŽπšŠπš›πšœπš˜πš–πšŽ;

And who can stand in Your presence when once You are πšŠπš—πšπš›πš’?"

Last night, I was watching a football match between Portugal and Hungary in a room of one of my friends. All of them were supporting Portugal. It happened that Portugal didn't score a goal until the 84th minute. Those in the room were upset, angry, and banging the table and anything around them when every opportunity was missed. I was a little bit scared that they might hit me by mistake or take up a shoe and throw it at the screen! Hmm! It's scary to be in the presence of an angry person. πŸ₯Ά

Hmm! The psalmist Asaph captured for us the majesty of God in His judgment. Who can stand before the God of this Universe when He is angry?

Anger can be appeased mostly by a gift or a sacrifice. Even me, last night I offered the angriest one to come and sit nearby me because they have reserved the best place for me.

That's why v11.

"Make vows to Yahweh your God and pay them;

Let all who are around Him bring gifts to the Fearsome One."

Indeed, Jesus (His gift of sacrifice on the cross) has appeased the wrath of God, and even now in heaven is interceding for us!

 

β„™π•Šπ”Έπ•ƒπ•„ 𝟟𝟟

MacArthur Study Bible Note is interesting, it has this: "This psalm illustrates one cure for depression. The psalmist does not explain the cause of his despair, but he was definitely locked into gloom. When he thought about God, it only caused him to complain bitterly."

I love Asaph, not only David.

In v3, Asaph remembered God. And that, for David and Jeremiah was enough, the solution for any anxiety; but for Asaph, it was more troublesome.

7 years ago, I remember having a theological discussion with my senior in seminary. I was telling him to stop mentioning "God" and be more practical to solve a particular problem. Defaulting to God looked bitter and not comforting. Sometimes, God doesn't seem to work at all. And to say "God" seems so indifferent.

However, this Psalm is wonderful, and I agree with MSB Note. This is a cure for depression. How? Look at the tenses. Asaph moved from Past tense (1-3) to Present tense (4-9) to Future tense (10-12) as he wrote about his beliefs and confessions. And clung to the lovingkindness (7-9) and omnipotence (16-20) of God.

If one finds himself like Asaph in the past tense, his life will be miserable v3: he complained and was overwhelmed.

Not by Complaining but by Contemplation. One needs to move to the future tense of Asaph!