[Originally posted in a WhatsApp group (MPG) as a reading update (reflection) from one chapter of the Bible a day]
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"Then they spoke
against God;
They said, “π²ππ
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The biblical canon is arranged in a
beautiful structure. Asaph has been experiencing a lot of things from the
beginning of this Book III.
In Ps. 73-77, he has
recounted a lot of struggles he has as a believer. Will God do something to
wicked people? Will God vindicate the righteous? Can God do wonders and
demonstrate mercy as he had done before?
And now in Ps. 78, he moves
from self-contemplation to teaching. From a philosopher to a teacher. In v1,
he calls people to listen to him! As if to say: Don't teach until you have done
your homework/research π
He recalls how Israelites
questioned the power and goodness of God (v19), and how they were
stiff-necked even when God stooped down to answer even their stupid question by
providing them with what they were asking.
Well, God can! And will always be
powerful and faithful. And God destroys the wicked (v66) and preserves
the righteous (v70-72).
Asaph wants his people to know the
goodness of God, that they may not envy the prosperity of the wicked and be
like the world (like their rebellious fathers v8) but to set their hope
in God v7, because He will remain good, powerful and faithful to
preserve them!
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"How long, O
Yahweh?
Will You be angry
forever?
Will Your jealousy burn
like fire?"
This Psalm is related to Ps. 74.
Last time, I mentioned, there's no mention of any personal or national sin in Ps
74. Here's, the difference, in this Psalm, v8-9 is the confession of
sins.
It's a Psalm of Lament, "How
Long?" ESV Study Bibles notes that this is the most occurring question
(nearly 20 times) in the whole collection of Psalms.
Have you ever lamented? Godly
people always lament. Do you know that there's even a lamentation in heaven? Revelation
6:9-11. Those dead souls, who have received white robes, cried out with a
loud voice, "How long, O Lord?" And of course, godly
lamentations always lead us to hope v13, because their lamentations,
their imprecatory prayers are made for His name's sake v9.
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"O God, restore us
And cause Your face to
shine upon us, that we would be saved."
Three times it's repeated as a
refrain. And what a prayer for mercy! Begging
God to be gracious to them again.
A wonderful word picture of "Shining
Face". Nobody wants a gloomy face. Somebody should compose a song on
this refrain! v18 indicates that the people had turned away from God,
and enemies were plundering them like a wild boar in a vineyard.
It's the mercy of God and the grace
of God that strengthen us to stand firm in our faith!
βππΈππ
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"Sing for joy to God our strength;
Make a loud shout to the God of Jacob.
Lift up a song of praise, strike the
tambourine,
The sweet sounding lyre with the harp.
Blow the trumpet at the new moon,
At the full moon, on our feast day.
Oh! Indeed, Uncle Asaph. Enough of
lamentation from Ps.73 till Ps.80, it's time for jubilation. It's
right to lament but we must also proclaim God's faithfulness. Asaph was not
calling for celebration because everything around them has suddenly changed,
but because of the testimony of the past!
Circumstances hardly change, but
our mood can change, let's remember that!
And interestingly, Asaph also
reminded the people of their sins and rebellion (v11-16).
It's like inviting for a birthday
party and lashing them out of their past sins, which of course we never do, but
God does! True happiness, true worship is based on our confession of God's
faithfulness. And God's faithfulness is magnified when we confess who we are
before God. The undeserving ones being called to a party should obviously be
jubilant and be praising God.
βππΈππ
π π:π-π
Give justice to the
poor and the orphan;
Justify the afflicted
and destitute.
Protect the poor and
needy;
Deliver them out of the
hand of the wicked."
This Psalm is like Ps. 2.
God shall judge the rulers of this world. In the end, justice will be served. Social
injustices around us, what can we do? Well, I would like to advise as I always
tell the environmental activist, first deal with it in our context. Or in the
word of our Lord, let's remove the enormous plank from our eyes, and then we
will first see clearly; then second, we will be able to remove the tiny speck
from others' eyes. And that not my kneeling [BLM], not by tweeting, not by the slogan,
not by marching rallies, but by being saturated with the Gospel.
How can man oppress one another?
Both are created in the image of God! In the universe of God, Elon Musk's
wealth is nothing; Einstein's brain is nothing; Alexander's prowess is nothing;
Caesar's popularity is nothing. They look huge to common people, but they are
like a bucket of water (and ours, a spoonful) in the mighty ocean. Even a
million buckets of water will not make a difference in the earth's ocean.
In the parable of the unforgiving servant,
the king despised the servant who wasn't willing to forgive his own servant
when the King had forgiven him. God despises those who oppress fellow humans!
Christian leadership is not even lording over others.
In this fallen world with my
unredeemed flesh, sometimes I am the oppressor in some situations and the
victim in some situations! And that's everybody!
βππΈππ
π π:π
"They have said, ‘Come,
and let us wipe them out as a nation,
That the name of Israel
be remembered no more.’"
Ι’α΄α΄α΄
ΚΚα΄ α΄Ι΄α΄Κα΄
α΄sα΄α΄Κ!
Thank you for your 12 Psalms! Your Psalms are my prayers too.
That's the end of the eloquent
writer singer Asaph! And this last Psalm is a fitting ending. He prayed for the
deliverance of Israel from all her enemies. Even today, some of the leaders of
the Arab nations are calling for wiping away Israel, to annihilate them. It was
attempted many times. Yet Asaph's prayer was definitely being answered. There
are no Canaanites, Edomites, or Philistines now, but Israel remains to testify
that Yahweh is from everlasting to everlasting.
Asaph’s prayer is to testify that
Yahweh is the Most High over all the earth (v18) that nations will come
to know Him. And indeed, we have come to know Yahweh.
Asaph’s prayer is God-centred in
contrast to most of our self-centred prayers. And evangelistic too!
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