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Saturday, July 30, 2022

Bible Reading Reflection from Psalms 78-83

 [Originally posted in a WhatsApp group (MPG) as a reading update (reflection) from one chapter of the Bible a day]

β„™π•Šπ”Έπ•ƒπ•„ 𝟟𝟠:πŸ™πŸ‘

"Then they spoke against God;

They said, “π™²πšŠπš— π™Άπš˜πš πš™πš›πšŽπš™πšŠπš›πšŽ 𝚊 πšπšŠπš‹πš•πšŽ πš’πš— πšπš‘πšŽ πš πš’πš•πšπšŽπš›πš—πšŽπšœπšœ?"

The biblical canon is arranged in a beautiful structure. Asaph has been experiencing a lot of things from the beginning of this Book III.

In Ps. 73-77, he has recounted a lot of struggles he has as a believer. Will God do something to wicked people? Will God vindicate the righteous? Can God do wonders and demonstrate mercy as he had done before?

And now in Ps. 78, he moves from self-contemplation to teaching. From a philosopher to a teacher. In v1, he calls people to listen to him! As if to say: Don't teach until you have done your homework/research πŸ™‚

He recalls how Israelites questioned the power and goodness of God (v19), and how they were stiff-necked even when God stooped down to answer even their stupid question by providing them with what they were asking.

Well, God can! And will always be powerful and faithful. And God destroys the wicked (v66) and preserves the righteous (v70-72).

Asaph wants his people to know the goodness of God, that they may not envy the prosperity of the wicked and be like the world (like their rebellious fathers v8) but to set their hope in God v7, because He will remain good, powerful and faithful to preserve them!

 

β„™π•Šπ”Έπ•ƒπ•„ 𝟟𝟑:𝟝

"How long, O Yahweh?

Will You be angry forever?

Will Your jealousy burn like fire?"

This Psalm is related to Ps. 74. Last time, I mentioned, there's no mention of any personal or national sin in Ps 74. Here's, the difference, in this Psalm, v8-9 is the confession of sins.

It's a Psalm of Lament, "How Long?" ESV Study Bibles notes that this is the most occurring question (nearly 20 times) in the whole collection of Psalms.

Have you ever lamented? Godly people always lament. Do you know that there's even a lamentation in heaven? Revelation 6:9-11. Those dead souls, who have received white robes, cried out with a loud voice, "How long, O Lord?" And of course, godly lamentations always lead us to hope v13, because their lamentations, their imprecatory prayers are made for His name's sake v9.

 

β„™π•Šπ”Έπ•ƒπ•„ 𝟠𝟘:πŸ›,𝟟,πŸ™πŸ‘

"O God, restore us

And cause Your face to shine upon us, that we would be saved."

Three times it's repeated as a refrain. And what a prayer for mercy!  Begging God to be gracious to them again.

A wonderful word picture of "Shining Face". Nobody wants a gloomy face. Somebody should compose a song on this refrain! v18 indicates that the people had turned away from God, and enemies were plundering them like a wild boar in a vineyard.

It's the mercy of God and the grace of God that strengthen us to stand firm in our faith!

 

β„™π•Šπ”Έπ•ƒπ•„ πŸ πŸ™:πŸ™-πŸ›

   "Sing for joy to God our strength;

   Make a loud shout to the God of Jacob.

   Lift up a song of praise, strike the tambourine,

   The sweet sounding lyre with the harp.

   Blow the trumpet at the new moon,

   At the full moon, on our feast day.

Oh! Indeed, Uncle Asaph. Enough of lamentation from Ps.73 till Ps.80, it's time for jubilation. It's right to lament but we must also proclaim God's faithfulness. Asaph was not calling for celebration because everything around them has suddenly changed, but because of the testimony of the past!

Circumstances hardly change, but our mood can change, let's remember that!

And interestingly, Asaph also reminded the people of their sins and rebellion (v11-16).

It's like inviting for a birthday party and lashing them out of their past sins, which of course we never do, but God does! True happiness, true worship is based on our confession of God's faithfulness. And God's faithfulness is magnified when we confess who we are before God. The undeserving ones being called to a party should obviously be jubilant and be praising God.

 

β„™π•Šπ”Έπ•ƒπ•„ 𝟠𝟚:πŸ›-𝟜

Give justice to the poor and the orphan;

Justify the afflicted and destitute.

Protect the poor and needy;

Deliver them out of the hand of the wicked."

This Psalm is like Ps. 2. God shall judge the rulers of this world. In the end, justice will be served. Social injustices around us, what can we do? Well, I would like to advise as I always tell the environmental activist, first deal with it in our context. Or in the word of our Lord, let's remove the enormous plank from our eyes, and then we will first see clearly; then second, we will be able to remove the tiny speck from others' eyes. And that not my kneeling [BLM], not by tweeting, not by the slogan, not by marching rallies, but by being saturated with the Gospel.

How can man oppress one another? Both are created in the image of God! In the universe of God, Elon Musk's wealth is nothing; Einstein's brain is nothing; Alexander's prowess is nothing; Caesar's popularity is nothing. They look huge to common people, but they are like a bucket of water (and ours, a spoonful) in the mighty ocean. Even a million buckets of water will not make a difference in the earth's ocean.

In the parable of the unforgiving servant, the king despised the servant who wasn't willing to forgive his own servant when the King had forgiven him. God despises those who oppress fellow humans! Christian leadership is not even lording over others.

In this fallen world with my unredeemed flesh, sometimes I am the oppressor in some situations and the victim in some situations! And that's everybody!

 

β„™π•Šπ”Έπ•ƒπ•„ πŸ πŸ›:𝟜

"They have said, ‘Come, and let us wipe them out as a nation,

That the name of Israel be remembered no more.’"

ɒᴏᴏᴅʙʏᴇ α΄œΙ΄α΄„ΚŸα΄‡ α΄€sα΄€α΄˜Κœ! Thank you for your 12 Psalms! Your Psalms are my prayers too.

That's the end of the eloquent writer singer Asaph! And this last Psalm is a fitting ending. He prayed for the deliverance of Israel from all her enemies. Even today, some of the leaders of the Arab nations are calling for wiping away Israel, to annihilate them. It was attempted many times. Yet Asaph's prayer was definitely being answered. There are no Canaanites, Edomites, or Philistines now, but Israel remains to testify that Yahweh is from everlasting to everlasting.

Asaph’s prayer is to testify that Yahweh is the Most High over all the earth (v18) that nations will come to know Him. And indeed, we have come to know Yahweh.

Asaph’s prayer is God-centred in contrast to most of our self-centred prayers. And evangelistic too!

πšƒπš˜ πš‹πšŽ πš£πšŽπšŠπš•πš˜πšžπšœ πšπš˜πš› πšπš‘πšŽ πšπšŠπš–πšŽ 𝚘𝚏 π™Άπš˜πš'𝚜 πš—πšŠπš–πšŽ, π™°πš–πšŽπš—!

Thursday, July 28, 2022

Bible Reading Reflection from Psalms 73-77

 [Originally posted in a WhatsApp group (MPG) as a reading update (reflection) from one chapter of the Bible a day]

β„™π•Šπ”Έπ•ƒπ•„ πŸŸπŸ›:πŸ™πŸ 

"Surely You set them in α•ααŽ¨α’α’αŽ¬α’αŽ½ α’ααŽ―α¨αŽ¬α•;

You cause them to fall to destruction."

Asaph the Psalmist was like me. He wasn't able to swallow the prosperity and ease of the wicked; because of that he nearly slipped. However, when he sought to know God, he realized that actually it was [is] them who will slip at the end.

Notice the play of words — slipped and slippery.

Envy will let us slip, will let us fall into sin, will let us live a miserable life. When actually, it's the design of God to let the wicked slip; no, no, not those who cleanse their hearts and wash their hands in innocence (v13).

In the first and last verse, he affirms that God is surely good. Therefore, why not look at Him in trust than to look at the wicked in envy!?

Yesterday I was watching good food on YouTube and I was saying to a friend, "Even if I live a thousand years, I don't think I can be that luxurious to eat those foods!"

Let's continue to enjoy Ngari and Akhuni, anyway, BTW! 😎

 

β„™π•Šπ”Έπ•ƒπ•„ 𝟟𝟜:πŸ™                   

"Why, O God? Have You rejected us forever?

Why does Your anger smoke against the sheep of Your pasture?"

Ps 74 complements Ps 73 very well.

There's no mention of personal or national sin in this Psalm. Rather the atrocities and wickedness of the enemies, the godless people. However, the psalmist and his people had felt the abandonment of God. Notice the word "forever", it's not a temporary depression, it had been like forever. God's anger was felt as not relenting, but gathering more smoke to be a mighty furnace. Yet all these were not against those godless people but against His Own people.

I am no more righteous than anyone else, but there were times I feel like the Psalmist. Like God has cast me off forever though I couldn't figure out any particular sins in my life that I should repent of.

Well, the Psalmist pled with God to remember them 3 times (v2, 18, 22). And as He pled with God, he also recalled the faithfulness of God and the power of God. And we remember Apostle Paul pleading with Christ 3 times, and Jesus's answer was "the sufficiency of His Grace."

And the psalmist didn’t waver in his faith, nor did Apostle Paul. Neither should we. Hold on!

 

β„™π•Šπ”Έπ•ƒπ•„ 𝟟𝟝:𝟞-𝟟

"For one’s rising up does not come from the east, nor from the west,

And not from the south;

But God is the Judge;

He puts down one and raises up another."

Wow! Simple. If you want success, popularity, fame, and promotion, live in the North! For it says, those didn't come from East, West, or South! Even North America is doing better than South America. πŸ˜¬πŸ˜‚ Just kidding! That's a bad exegesis! Now to the meat part.

πšƒπš‘πš’πšœ πš’πšœ πšœπšπš’πš•πš• π™Άπš˜πš'𝚜 πš πš˜πš›πš•πš πšπš‘πš˜πšžπšπš‘ πš‚πšŠπšπšŠπš— πš’πšœ πšŠπšŒπšπš’πš—πš as if πš‘πšŽ πš˜πš πš—πšœ πš’πš. π™·πšŽ πšŽπšŸπšŽπš— πšπšŠπš›πšŽπš 𝚝𝚘 πš˜πšπšπšŽπš› πšπš‘πš’πšœ πš πš˜πš›πš•πš 𝚝𝚘 π™²πš‘πš›πš’πšœπš!

π™Έπš'𝚜 π™Άπš˜πš πš πš‘πš˜ πš›πšŠπš’πšœπšŽπšœ πšžπš™ πšœπš˜πš–πšŽ πš™πšŽπš˜πš™πš•πšŽ πšŠπš—πš πš‹πš›πš’πš—πšπšœ πšπš˜πš πš— πšœπš˜πš–πšŽ. 𝚈𝚎𝚜, πšŽπšŸπšŽπš— πš™πš˜πš™πšžπš•πšŠπš›πš’πšπš’ oπš— π™Έπš—πšœπšπšŠπšπš›πšŠπš–, πšˆπš˜πšžπšƒπšžπš‹πšŽ, πšŠπš—πš πšƒπš’πš”πšƒπš˜πš”. 𝚈𝚎𝚜, πšŽπšŸπšŽπš— πš’πš— πš„π™Ώπš‚π™² πšŽπš‘πšŠπš– πšŠπš—πš π™Ώπš˜πš•πš’πšπš’πšŒπšŠπš• π™΄πš•πšŽπšŒπšπš’πš˜πš—. π™°πš—πš π™·πšŽ πš›πšŠπš’πšœπšŽπšœ πšžπš™ πšœπš˜πš–πšŽ πš™πšŽπš˜πš™πš•πšŽ πšπš˜πš› πš™πš›πšŽπšœπšŽπš›πšŸπšŠπšπš’πš˜πš— πšŠπš—πš πš˜πšπš‘πšŽπš› πšπš˜πš› πšπšŽπšœπšπš›πšžπšŒπšπš’πš˜πš—, πšŠπš—πš πšœπšπš’πš•πš• πš˜πšπš‘πšŽπš›πšœ πšπš˜πš› πšŒπš˜πš—πšπšžπšœπš’πš˜πš—, πš‹πšžπš π™·πšŽ πš’πšœ πš’πš— πšŒπš˜πš–πš™πš•πšŽπšπšŽ πšŒπš˜πš—πšπš›πš˜πš•!

πš‚πš˜, 𝚟4-5,𝚍𝚘 πš—πš˜πš πš‹πš˜πšŠπšœπš, 𝚍𝚘 πš—πš˜πš πš›πšŽπš‹πšŽπš•.”

πšƒπš‘πš’πšœ πš–πš˜πš›πš—πš’πš—πš 𝙸 𝚠𝚊𝚜 πš πšŠπšπšŒπš‘πš’πš—πš 𝚊 πšƒπš’πš”πšƒπš˜πš” πšŸπš’πšπšŽπš˜ 𝚘𝚏 π™°πš‹πš›πšŠπš‘πšŠπš– π™Ώπš’πš™πšŽπš›. π™·πšŽ πš’πšœ πšŠπš•πš–πš˜πšœπš 𝚊𝚜 πšπšŠπš–πš˜πšžπšœ 𝚊𝚜 πš‘πš’πšœ 𝚍𝚊𝚍, π™Ήπš˜πš‘πš— π™Ώπš’πš™πšŽπš›, πš‹πšžπš πšπš˜πš› 𝚊 πšπš˜πšπšŠπš•πš•πš’ πš˜πš™πš™πš˜πšœπš’πšπšŽ πš›πšŽπšŠπšœπš˜πš—πšπš˜ πš–πš˜πšŒπš” π™²πš‘πš›πš’πšœπšπš’πšŠπš—πš’πšπš’. π™±πš˜πšπš‘ 𝚘𝚏 πšπš‘πšŽπš– πš‘πšŠπšŸπšŽ πš–πš’πš•πš•πš’πš˜πš— πšπš˜πš•πš•πš˜πš πšŽπš›πšœ.

π™·πš’πšœ πš™πš˜πš™πšžπš•πšŠπš›πš’πšπš’ πšŒπš˜πš–πšŽπšœ πšŸπšŽπš›πš’ 𝚏𝚊𝚜𝚝 πš πš‘πš’πš•πšŽ πš‘πš’πšœ 𝚍𝚊𝚍 πš‘πšŠπšœ 𝚝𝚘 πš•πšŠπš‹πš˜πš› πšπš˜πš› πš’πšŽπšŠπš›πšœ πš’πš— πšπšŠπš’πšπš‘πšπšžπš•πš—πšŽπšœπšœ.

π™±πšžπš, πš‹πš˜πšπš‘ π™Ώπš’πš™πšŽπš›πšœ πš›πšŠπš’πšœπšŽ 𝚝𝚘 πšπšŠπš–πšŽ, πš‹πšŽπšŒπšŠπšžπšœπšŽ 𝚘𝚏 π™Άπš˜πš. π™·πšŽ πš›πšŠπš’πšœπšŽ πšžπš™ π™Ήπš˜πš‘πš— π™Ώπš’πš™πšŽπš› πšπš˜πš› πšπš‘πšŽ π™²πš‘πšžπš›πšŒπš‘. π™·πšŽ πšŠπš•πš•πš˜πš πšœ π™°πš‹πš›πšŠπš‘πšŠπš– π™Ώπš’πš™πšŽπš› πšπš˜πš› πšœπš˜πš–πšŽ πš›πšŽπšŠπšœπš˜πš— πšœπšπš’πš•πš• πšžπš—πš”πš—πš˜πš πš— 𝚝𝚘 𝚞𝚜. π™±πšžπš πšœπšŽπšŽπš’πš—πš πšπš‘πšŽ πšœπš˜πš— 𝚘𝚏 π™Ήπš˜πš‘πš— π™Ώπš’πš™πšŽπš› πšŠπš™πš˜πšœπšπšŠπšπš’πš£πš’πš—πš πš’πšœ πšœπš˜πš–πšŽπšπš‘πš’πš—πš πš‘πšžπš–πš‹πš•πš’πš—πš [difficult] 𝚝𝚘 πšŒπš˜πš–πš™πš›πšŽπš‘πšŽπš—πš!

 

β„™π•Šπ”Έπ•ƒπ•„ 𝟟𝟞:𝟟,πŸ™πŸ™

"But You, You are πšπšŽπšŠπš›πšœπš˜πš–πšŽ;

And who can stand in Your presence when once You are πšŠπš—πšπš›πš’?"

Last night, I was watching a football match between Portugal and Hungary in a room of one of my friends. All of them were supporting Portugal. It happened that Portugal didn't score a goal until the 84th minute. Those in the room were upset, angry, and banging the table and anything around them when every opportunity was missed. I was a little bit scared that they might hit me by mistake or take up a shoe and throw it at the screen! Hmm! It's scary to be in the presence of an angry person. πŸ₯Ά

Hmm! The psalmist Asaph captured for us the majesty of God in His judgment. Who can stand before the God of this Universe when He is angry?

Anger can be appeased mostly by a gift or a sacrifice. Even me, last night I offered the angriest one to come and sit nearby me because they have reserved the best place for me.

That's why v11.

"Make vows to Yahweh your God and pay them;

Let all who are around Him bring gifts to the Fearsome One."

Indeed, Jesus (His gift of sacrifice on the cross) has appeased the wrath of God, and even now in heaven is interceding for us!

 

β„™π•Šπ”Έπ•ƒπ•„ 𝟟𝟟

MacArthur Study Bible Note is interesting, it has this: "This psalm illustrates one cure for depression. The psalmist does not explain the cause of his despair, but he was definitely locked into gloom. When he thought about God, it only caused him to complain bitterly."

I love Asaph, not only David.

In v3, Asaph remembered God. And that, for David and Jeremiah was enough, the solution for any anxiety; but for Asaph, it was more troublesome.

7 years ago, I remember having a theological discussion with my senior in seminary. I was telling him to stop mentioning "God" and be more practical to solve a particular problem. Defaulting to God looked bitter and not comforting. Sometimes, God doesn't seem to work at all. And to say "God" seems so indifferent.

However, this Psalm is wonderful, and I agree with MSB Note. This is a cure for depression. How? Look at the tenses. Asaph moved from Past tense (1-3) to Present tense (4-9) to Future tense (10-12) as he wrote about his beliefs and confessions. And clung to the lovingkindness (7-9) and omnipotence (16-20) of God.

If one finds himself like Asaph in the past tense, his life will be miserable v3: he complained and was overwhelmed.

Not by Complaining but by Contemplation. One needs to move to the future tense of Asaph!