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Sunday, July 31, 2022
Saturday, July 30, 2022
Bible Reading Reflection from Psalms 78-83
[Originally posted in a WhatsApp group (MPG) as a reading update (reflection) from one chapter of the Bible a day]
βππΈππ
ππ :ππ‘
"Then they spoke
against God;
They said, “π²ππ
πΆππ
πππππππ
π
πππππ
ππ
πππ
π πππππππππ?"
The biblical canon is arranged in a
beautiful structure. Asaph has been experiencing a lot of things from the
beginning of this Book III.
In Ps. 73-77, he has
recounted a lot of struggles he has as a believer. Will God do something to
wicked people? Will God vindicate the righteous? Can God do wonders and
demonstrate mercy as he had done before?
And now in Ps. 78, he moves
from self-contemplation to teaching. From a philosopher to a teacher. In v1,
he calls people to listen to him! As if to say: Don't teach until you have done
your homework/research π
He recalls how Israelites
questioned the power and goodness of God (v19), and how they were
stiff-necked even when God stooped down to answer even their stupid question by
providing them with what they were asking.
Well, God can! And will always be
powerful and faithful. And God destroys the wicked (v66) and preserves
the righteous (v70-72).
Asaph wants his people to know the
goodness of God, that they may not envy the prosperity of the wicked and be
like the world (like their rebellious fathers v8) but to set their hope
in God v7, because He will remain good, powerful and faithful to
preserve them!
βππΈππ
ππ‘:π
"How long, O
Yahweh?
Will You be angry
forever?
Will Your jealousy burn
like fire?"
This Psalm is related to Ps. 74.
Last time, I mentioned, there's no mention of any personal or national sin in Ps
74. Here's, the difference, in this Psalm, v8-9 is the confession of
sins.
It's a Psalm of Lament, "How
Long?" ESV Study Bibles notes that this is the most occurring question
(nearly 20 times) in the whole collection of Psalms.
Have you ever lamented? Godly
people always lament. Do you know that there's even a lamentation in heaven? Revelation
6:9-11. Those dead souls, who have received white robes, cried out with a
loud voice, "How long, O Lord?" And of course, godly
lamentations always lead us to hope v13, because their lamentations,
their imprecatory prayers are made for His name's sake v9.
βππΈππ
π π:π,π,ππ‘
"O God, restore us
And cause Your face to
shine upon us, that we would be saved."
Three times it's repeated as a
refrain. And what a prayer for mercy! Begging
God to be gracious to them again.
A wonderful word picture of "Shining
Face". Nobody wants a gloomy face. Somebody should compose a song on
this refrain! v18 indicates that the people had turned away from God,
and enemies were plundering them like a wild boar in a vineyard.
It's the mercy of God and the grace
of God that strengthen us to stand firm in our faith!
βππΈππ
π π:π-π
"Sing for joy to God our strength;
Make a loud shout to the God of Jacob.
Lift up a song of praise, strike the
tambourine,
The sweet sounding lyre with the harp.
Blow the trumpet at the new moon,
At the full moon, on our feast day.
Oh! Indeed, Uncle Asaph. Enough of
lamentation from Ps.73 till Ps.80, it's time for jubilation. It's
right to lament but we must also proclaim God's faithfulness. Asaph was not
calling for celebration because everything around them has suddenly changed,
but because of the testimony of the past!
Circumstances hardly change, but
our mood can change, let's remember that!
And interestingly, Asaph also
reminded the people of their sins and rebellion (v11-16).
It's like inviting for a birthday
party and lashing them out of their past sins, which of course we never do, but
God does! True happiness, true worship is based on our confession of God's
faithfulness. And God's faithfulness is magnified when we confess who we are
before God. The undeserving ones being called to a party should obviously be
jubilant and be praising God.
βππΈππ
π π:π-π
Give justice to the
poor and the orphan;
Justify the afflicted
and destitute.
Protect the poor and
needy;
Deliver them out of the
hand of the wicked."
This Psalm is like Ps. 2.
God shall judge the rulers of this world. In the end, justice will be served. Social
injustices around us, what can we do? Well, I would like to advise as I always
tell the environmental activist, first deal with it in our context. Or in the
word of our Lord, let's remove the enormous plank from our eyes, and then we
will first see clearly; then second, we will be able to remove the tiny speck
from others' eyes. And that not my kneeling [BLM], not by tweeting, not by the slogan,
not by marching rallies, but by being saturated with the Gospel.
How can man oppress one another?
Both are created in the image of God! In the universe of God, Elon Musk's
wealth is nothing; Einstein's brain is nothing; Alexander's prowess is nothing;
Caesar's popularity is nothing. They look huge to common people, but they are
like a bucket of water (and ours, a spoonful) in the mighty ocean. Even a
million buckets of water will not make a difference in the earth's ocean.
In the parable of the unforgiving servant,
the king despised the servant who wasn't willing to forgive his own servant
when the King had forgiven him. God despises those who oppress fellow humans!
Christian leadership is not even lording over others.
In this fallen world with my
unredeemed flesh, sometimes I am the oppressor in some situations and the
victim in some situations! And that's everybody!
βππΈππ
π π:π
"They have said, ‘Come,
and let us wipe them out as a nation,
That the name of Israel
be remembered no more.’"
Ι’α΄α΄α΄
ΚΚα΄ α΄Ι΄α΄Κα΄
α΄sα΄α΄Κ!
Thank you for your 12 Psalms! Your Psalms are my prayers too.
That's the end of the eloquent
writer singer Asaph! And this last Psalm is a fitting ending. He prayed for the
deliverance of Israel from all her enemies. Even today, some of the leaders of
the Arab nations are calling for wiping away Israel, to annihilate them. It was
attempted many times. Yet Asaph's prayer was definitely being answered. There
are no Canaanites, Edomites, or Philistines now, but Israel remains to testify
that Yahweh is from everlasting to everlasting.
Asaph’s prayer is to testify that
Yahweh is the Most High over all the earth (v18) that nations will come
to know Him. And indeed, we have come to know Yahweh.
Asaph’s prayer is God-centred in
contrast to most of our self-centred prayers. And evangelistic too!
ππ
ππ
π£ππππππ
πππ
πππ
ππππ
ππ
πΆππ'π
ππππ,
π°πππ!
Thursday, July 28, 2022
Bible Reading Reflection from Psalms 73-77
[Originally posted in a WhatsApp group (MPG) as a reading update (reflection) from one chapter of the Bible a day]
βππΈππ
ππ:ππ
"Surely You set
them in ααα¨α’α’α¬αα½
α’αα―α¨α¬α;
You cause them to fall
to destruction."
Asaph the Psalmist was like me. He
wasn't able to swallow the prosperity and ease of the wicked; because of that
he nearly slipped. However, when he sought to know God, he realized that
actually it was [is] them who will slip at the end.
Notice the play of words — slipped
and slippery.
Envy will let us slip, will let us
fall into sin, will let us live a miserable life. When actually, it's the design
of God to let the wicked slip; no, no, not those who cleanse their hearts and
wash their hands in innocence (v13).
In the first and last verse, he
affirms that God is surely good. Therefore, why not look at Him in trust than
to look at the wicked in envy!?
Yesterday I was watching good food on
YouTube and I was saying to a friend, "Even if I live a thousand years, I
don't think I can be that luxurious to eat those foods!"
Let's continue to enjoy Ngari
and Akhuni, anyway, BTW! π
βππΈππ
ππ:π
"Why, O God? Have
You rejected us forever?
Why does Your anger
smoke against the sheep of Your pasture?"
Ps 74 complements Ps 73 very well.
There's no mention of personal or
national sin in this Psalm. Rather the atrocities and wickedness of the enemies,
the godless people. However, the psalmist and his people had felt the
abandonment of God. Notice the word "forever", it's not a
temporary depression, it had been like forever. God's anger was felt as not
relenting, but gathering more smoke to be a mighty furnace. Yet all these were not
against those godless people but against His Own people.
I am no more righteous than anyone
else, but there were times I feel like the Psalmist. Like God has cast me off
forever though I couldn't figure out any particular sins in my life that I
should repent of.
Well, the Psalmist pled with God to
remember them 3 times (v2, 18, 22). And as He pled with God, he also
recalled the faithfulness of God and the power of God. And we remember Apostle
Paul pleading with Christ 3 times, and Jesus's answer was "the
sufficiency of His Grace."
And the psalmist didn’t waver in
his faith, nor did Apostle Paul. Neither should we. Hold on!
βππΈππ
ππ:π-π
"For one’s rising
up does not come from the east, nor from the west,
And not from the south;
But God is the Judge;
He puts down one and
raises up another."
Wow! Simple. If you want success,
popularity, fame, and promotion, live in the North! For it says, those didn't
come from East, West, or South! Even North America is doing better than South America. π¬π Just kidding! That's a
bad exegesis! Now to the meat part.
ππππ
ππ
πππππ
πΆππ'π π ππππ
ππππππ
πππππ
ππ
ππππππ
as if ππ
ππ ππ
ππ.
π·π
ππππ
πππππ
ππ
πππππ
ππππ
π ππππ
ππ
π²πππππ!
πΈπ'π πΆππ
π ππ
ππππππ
ππ
ππππ
ππππππ
πππ
ππππππ
πππ π
ππππ.
πππ,
ππππ
ππππππππππ’
oπ
πΈππππππππ,
πππππππ,
πππ
ππππππ.
πππ,
ππππ
ππ
ππΏππ²
ππ‘ππ
πππ
πΏππππππππ
π΄πππππππ.
π°ππ
π·π
ππππππ
ππ
ππππ
ππππππ
πππ
ππππππππππππ
πππ
πππππ
πππ
πππππππππππ,
πππ
πππππ
ππππππ
πππ
πππππππππ,
πππ
π·π
ππ
ππ
ππππππππ
πππππππ!
ππ,
π4-5,
“ππ
πππ
πππππ,
ππ
πππ
πππππ.”
ππππ
πππππππ
πΈ π ππ
π πππππππ
π ππππππ
πππππ
ππ
π°ππππππ
πΏππππ.
π·π
ππ
ππππππ
ππ
ππππππ
ππ
πππ
πππ,
πΉπππ
πΏππππ, πππ
πππ
π πππππππ’
ππππππππ
ππππππ—
ππ
ππππ
π²πππππππππππ’.
π±πππ
ππ
ππππ
ππππ
πππππππ
ππππππ πππ.
π·ππ
ππππππππππ’
πππππ
ππππ’
ππππ
π ππππ
πππ
πππ
πππ
ππ
πππππ
πππ
π’ππππ
ππ
ππππππππππππ.
π±ππ,
ππππ
πΏπππππ
πππππ
ππ
ππππ,
πππππππ
ππ
πΆππ.
π·π
πππππ
ππ
πΉπππ
πΏππππ
πππ
πππ
π²πππππ.
π·π
πππππ π
π°ππππππ
πΏππππ
πππ
ππππ
ππππππ
πππππ
ππππππ π
ππ
ππ.
π±ππ
ππππππ
πππ
πππ
ππ
πΉπππ
πΏππππ
πππππππππ£πππ
ππ
πππππππππ
ππππππππ [difficult] ππ
ππππππππππ!
βππΈππ
ππ:π,ππ
"But You, You are ππππππππ;
And who can stand in
Your presence when once You are πππππ’?"
Last night, I was watching a
football match between Portugal and Hungary in a room of one of my friends. All
of them were supporting Portugal. It happened that Portugal didn't score a goal
until the 84th minute. Those in the room were upset, angry, and banging the
table and anything around them when every opportunity was missed. I was a little
bit scared that they might hit me by mistake or take up a shoe and throw it at
the screen! Hmm! It's scary to be in the presence of an angry person. π₯Ά
Hmm! The psalmist Asaph captured
for us the majesty of God in His judgment. Who can stand before the God of this
Universe when He is angry?
Anger can be appeased mostly by a gift
or a sacrifice. Even me, last night I offered the angriest one to come and sit
nearby me because they have reserved the best place for me.
That's why v11.
"Make vows to
Yahweh your God and pay them;
Let all who are around
Him bring gifts to the Fearsome One."
Indeed, Jesus (His gift of
sacrifice on the cross) has appeased the wrath of God, and even now in heaven is
interceding for us!
βππΈππ
ππ
MacArthur Study Bible Note is
interesting, it has this: "This psalm illustrates one cure for
depression. The psalmist does not explain the cause of his despair, but he was
definitely locked into gloom. When he thought about God, it only caused him to
complain bitterly."
I love Asaph, not only David.
In v3, Asaph remembered God.
And that, for David and Jeremiah was enough, the solution for any anxiety; but
for Asaph, it was more troublesome.
7 years ago, I remember having a
theological discussion with my senior in seminary. I was telling him to stop
mentioning "God" and be more practical to solve a particular problem.
Defaulting to God looked bitter and not comforting. Sometimes, God doesn't seem
to work at all. And to say "God" seems so indifferent.
However, this Psalm is wonderful,
and I agree with MSB Note. This is a cure for depression. How? Look at the
tenses. Asaph moved from Past tense (1-3) to Present tense (4-9) to
Future tense (10-12) as he wrote about his beliefs and confessions. And
clung to the lovingkindness (7-9) and omnipotence (16-20) of God.
If one finds himself like Asaph in the
past tense, his life will be miserable v3: he complained and was
overwhelmed.
Not by Complaining but by
Contemplation. One needs to move to the future tense of Asaph!