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Showing posts with label Church. Show all posts
Showing posts with label Church. Show all posts

Tuesday, March 03, 2020

Importance of Church Attendance

Mukti Namdai Baptist Church
Our society is a Christian society at least in the name even if not in practice. Also, there are lots of churches around us, but do we really understand what a church is and the importance of church attendance? Or to be succinct, do you attend church regularly? Here, in this short article, I would like to explain why church attendance is important.
First, because of what the Church is:
Every Christian is called out from the sinful world to the Church, which is the body of Christ. It is also known as the Universal Church, to which every Christian of all times of all places of all tongues belong (1Corinthians 12: 12-13). No Christian exists outside the Church; every Christian belongs to Christ and is in Him. However, we also have a Local Church, a visible congregation of believers in a particular place, that’s what we want to talk about. Yet, how does one know if what calls itself a church is really a church? The godly Reformers have concluded that there are three distinguishing marks of the church (Belgic Confession, 1561, Article 29): 1. Preaching of God’s Word 2. Practicing Ordinances (baptism and communion) and 3. Practicing Church Discipline. (Sadly, most churches abused or neglected the biblical method of Church discipline, which is laid out in Matthew 18:15-20).
Therefore, a small group bible study, prayer meeting, or campus ministry aren’t a church at all. Moreover, watching live streaming of a church service or listening to sermons on YouTube is not equivalent to attending a local church. If you haven’t been a member of a local church where the word of God is preached, where you are accountable to the leadership of the church, and participating in its ordinances, would you look out for one (especially you city dwellers, who are far away from home, or else, you have never been to a church for long long time!)?
Second, because of the nature of the church:
The nature of the church requires us to attend church regularly. The church functions as a body. Each Christian is gifted by the Spirit to serve one another. Apostle Paul in 1Corinthians 12:12-31 compared us to the members of the body: one is an eye, and others are ear, hand, feet, and so on. For those of us who often have the habit of saying, “Church is full of hypocrites, my relationship with God depends on my faith, don’t you dare to judge others,” well, the Scripture is rebuking you. You must be in the body of Christ! There is nobody who is just an eye or just an ear and exists. Jared C. Wilson rightly wrote, “We are saved as individuals, but we are not saved to an individualized faith.”
Have you ever realized that your regular church attendance (even if you do nothing exceptional) serves as an encouragement to others? Personally, it makes me cheerful when members come to the church regularly even in the sunshine, rain, and storms. Some members feel discouraged (and even uncomfortable and boring) when the attendance is so thin. Don’t underestimate this gift of encouragement.
Furthermore, the elders of the church are to shepherd the flock of God (Acts 20:28). They must equip each member for the work of ministry (Ephesians 4:7-16). Regular attendance of church will make the members equipped to grow up in all things into the likeness of Christ. Hebrews 13:17 says, “Obey those who rule over you and be submissive, for they watch out for your souls, as those who must give account. Let them do so with joy and not with grief, for that would be unprofitable for you.” Our church attendance matters to God.
 Third, because the Scripture commands us:
Hebrews 10:24-25 exhorts, “And let us consider one another in order to stir up love and good works, not forsaking the assembling of ourselves together, as is the manner of some, but exhorting one another, and so much the more as you see the Day approaching.It is expressed negatively (“not forsaking”) because they (the original audience) and we have the tendency to skip church. Some have formed the habit of skipping it whatever their excuses are. Positively, it is saying, “Let us Keep Coming To The Church!” It has the idea of regularity, not a one-time gathering. Church attendance must be regular, and the fellowship must be often as it can be. It is also not an individual fellowship according to one’s likes, but an assembling of more; we must get along with one another.
We are also to Keep Communicating With Others for it says “exhorting one another.” We come to church not just to listen to sermons or to talk to God, but also to talk to one another to stir up love and good works.
In conclusion, let’s consider this question: Does one need to attend church regularly in order to be a Christian or to go to heaven? The answer is “No!” A sick person might not be able to turn up to the church meetings. A devoted Christian doctor might (sometimes) need to rush to the hospital to assist a woman delivering a baby. But a professing Christian who hardly comes to a church fellowship is likely to be a false convert! Should we Christians who love Christ not cherish His bride and say like the Psalmist, “One thing I have desired of the LORD, that will I seek: ​​that I may dwell in the house of the LORD, ​​all the days of my life, ​​to behold the beauty of the LORD, ​​and to inquire in His temple” (Psalms 27:4), For a day in Your courts is better than a thousand. ​I would rather be a doorkeeper in the house of my God ​​Than dwell in the tents of wickedness(Psalms 84:10)?


Recommended Readings:

Thursday, February 27, 2020

Book Application: A Glorious Institution: The Church in History

A Glorious Institution: The Church in History
-         Stanford E. Murrell
This book is published by Chapel Library, Florida, USA. I find it to be not only factual but also theological because it is about the church of Christ. The author helps readers to see Jesus Christ building His church amidst all heresies, corruptions, and persecutions. Here are the Ten Applications I deduce implicitly or explicitly after reading this book:
1. Do not REACT against heresy; rather CONTEND the Faith.
Arius was reacting against the teaching of Sabellianism too much that he became heretic. It is wrong to react against anything. The Bible tells us to contend for the faith. It is to defend the gospel in such a way that we protect the sheep from the influence of false teachers. Furthermore, the Bible tells us to be as harmless as doves and as wise as serpents (Matt10:16). There are lots of factions and divisions among Christians. Denominations are popping up here and there condemning one another. If we are not reactive but try to sort out things according to the teaching of the Bible, this thing would not happen so.
In the church, we have even seen bloodshed and tortures because of reacting against one another. Any reaction is always accompanied by waves of anger that produce sins. Christians must be well equipped with Scripture to refute false teaching and to protect the sheep. If we are not well equipped, we would run short of knowledge and would compel us to react against them.
The other thing to overcome reaction is to be depending on God. We should not rely on our strength to fight against the schemes of Satan (heresy). We have to be prayerful for wisdom to answer them. Our goal also includes bringing them to the light of the truth- that the Holy Spirit will open their eyes and grant them repentance (Acts 8:18-24)
2. Do not be OVERWHELMED with the rise of the world, Christ is building His church, and the gates of hell shall not prevail against it. (Bishops, ecumenical council)
The early century churches were not only persecuted by the world but were also influenced by the culture of the world. There were godly men who had the zeal for the spread of the gospel for the fame of Christ. However, their methods were not always right.  The formation of the ecclesiastical hierarchy was neither scriptural nor justifiable. Rather, it brought an abuse of power and corruption of the church as a whole. The corrupt leaders extinguished the light of the truth. One of the reasons for the formation of the hierarchy is to protect and shepherd the church from false teaching. The Bible requires that a pastor is the shepherd of the local church - not needed to be accountable to bishops or popes. He is the under-shepherd of Jesus the Great Shepherd.
When crisis comes, Christ is big enough to solve it in His ways - not through ecumenical means. Christ is present in His church. He is building it, nothing can demolish His building even if it is attacked. Christian must not be overwhelmed to be looking for one man on earth to make a decree, Christ should be the one. Nor necessarily be forming a council to prevent it. Christ is actively alive!
3. Do not think Church History as just factual; it is theological studies. (Sovereignty of God)
In the Old Testament, history, we see not only factual events, but also the hand of God in preserving the remnants, and His finger in judging the wicked. That is exactly true as we see the Church History. He raised up nations, empires, kingdoms that sometimes favored and sometimes persecuted the church. God is totally sovereign over it.
When there were influential heresies, God raised up an equally potential man of God to counter it. We see Athanasius for Arius, Augustine for Pelagius, Luther for Erasmus and the Church of Rome. God did not leave His church as an orphan to be attacked and be devoured by savage wolves. As we see the pages of history, we see the character of God. We see God’s providence, His grace, His judgment. It’s a theological study.
Christians must be very well aware of Church History for this reason. It does not only protect us from heresy. It does not only equip us for the battle, but it also gives us comfort and confidence and trust to stand true for Christ because God is sovereign. He is preserving His people.
4. Do not go after influential men; look for faithful men!
In Church History, we see the false teachers were all influential people. They were not only influential, but they also occupied some of the greatest influential positions of the church hierarchy. Often the great heresy came from within the church. For this reason, when we appoint for church leadership we should be careful of their doctrines. We should not look for their eloquence, nor should we look for their intellectual prowess. We can’t look for their social position or economic status too. We should be looking for faithful men.
Even from the Scripture, we see the Judaizers were influential men coming from Jerusalem, who had the reputation of being the men of James. They swayed away even Christians. A church that has influential people will command the congregation for good or bad. If he is a leader how much would be the impact? Scripture tells us to look out for faithful men (2 Timothy 2:2).
In the later part of the Church History, before the reformation, the church leadership positions were bought by people with wealth. The people who elected the pope were of the noble Italians in Rome. In Christianity, leadership is judged by faithfulness. When we are faithful, Christ rewards us that we would be influential like the light on a hill - shining brightly for all to see and come to Christ.
5. Be careful/discerning of children who profess to have “spiritual” knowledge.
In the days of the crusade (1212 AD), a German youth claimed that God had entrusted him for the crusade. 30,000 young people joined him. Many died of hunger, some were devoured by wolves. In the same year, another guy Stephen claimed to be of God and marched out with 20,000. They got shipwrecked and died. Those who survived were sold as slaves. What an insane to pay attention or yield to the claim of a mere child! Christian must be very careful of children no matter how talented or prodigious they may be. The church of Christ is reasonably sound and spiritually sound, adequate time must be given to show the fruit of their conversion.
For that matter, children should not be given a pulpit ministry as seen in lots of charismatic churches. Moreover, even for the enrollment of membership in the church or in baptism, children should be evaluated carefully.
6. A plurality of elder is a must.
The church had faced lots of corruption at the leadership level, which in turn had blinded the whole members of the church. The hierarchy of leaders was established, which felicitated the abuse of power by the leaders. They had become lovers of money, glory, and even sensuality. Of course, there were remnants who were faithful. However, they too were the product of their times found difficult to discern it or were not aware of some important matters.
These problems would have been reduced if they had a plurality of elders, instead of leadership hierarchy. The Biblical model of church leadership is plurality as is seen with Paul instructing the churches to appoint elders. In such a model, there would be checks and balances in everything. They would be accountable to each other. The church would be healthy. The church would be free from corruption, and it would yield much fruit.
In one instance the church has 3 popes (1033-1050). The popes excommunicated one another.  The author commented that “the depth of human depravity became manifested” (Chapter 11). Such incident rings out loud that the plurality of leadership which is the model of the New Testament church is the best and only form of church leadership.
7. Do not let any philosophy be equal with the Bible.
Church theologians and philosophers like Thomas Aquinas tried to synthesize Aristotelian philosophy and biblical theology which has been highly criticized by Protestants. Most of the time, philosophies developed or discovered by the wise people of the world are contradictory to the teaching of the Bible. Paul warned the philosophy of the world in Colossians 2:8 “See to it that no one takes you captive through philosophy and empty deception, according to the tradition of men, according to the elementary principles of the world, rather than according to Christ.
 Moreover, we need to realize that Scripture is given because no man can be saved by studying the natural revelation. For that matter, the “natural theology” should not be studied as equal to studying the Bible. Bible stands above all. It is the only source that teaches man the way of Salvation and of Christ.
By the way, the heresy of Arianism and Sabellianism are deeply rooted in worldly philosophy. They were influenced by pagan philosophy. They did not originate from the Scriptures. They tried to accommodate the teaching of the Bible in the philosophy prevailing in their times.
Moreover, it is also true that there is a mystery in the Trinity. No human ideas can comprehend the depth of it. Attempting to understand it or deduce it by mere human philosophy is impossible. In fact, if we can do it, God will not be God. Human beings are not only depraved beings but also are finite creatures with finite knowledge. So God gives revelation (Scriptures), that we may know what is needed, which we would never discover by our philosophy. Every Philosophy should be scrutinized under the lens of Scripture.
8. Reform the church; don’t break the church.
When Martin Luther nailed the 95 theses it was not to break the church but to reform it. John Wycliffe and John Huss were not having any intention to break with the church. They were not trying to make their name or to become popular. They wanted to bring out the true teaching of the Bible. With great pain, they had to accept the consequence of what happened when they started proclaiming the truth.
In our days, the church us splitting every now and then. Rebellion against authority is rampant. Floating new organizations (in the form of para-churches) and new churches that are not under any form of accountability have become normal. Nobody seems to love the unity of the church; everyone seems to love building their own empire under the name of truth. So, there are confusions among young Christians. The testimony of unity is greatly affected. Moreover, the churches and the organizations though claimed to have been formed for purity and truth. They have become more immature and easily attacked by false teachings.
We do need to learn from the past reformers. They were first learned man who had a deeply religious life who lived for the fame of God. They were the people who loved people. They were the preachers. They were the shepherds. They knew and were concerned about the people of their times. It was because of these affections, they could reform the church to bring truth and deliverance for their people from the corrupt leaders of the church.
Our times are totally different. Leaders who break away from the churches seem to be very careless of the spiritual condition of the people and are concerned about their emotional condition. We do need reformation all the time, especially when our practices omit or exceed the teaching of the Bible. But our concern must be to bring back to Scripture, not to break away from a church, on this lies the spiritual maturity.
9. Reject the traditions when they conflict with the teaching of the Bible.
From the early century, the church had lost itself to traditions. These traditions were good at their time, but not necessarily good for our times. In fact, as culture changes, preference also changes, and some of the traditions of the past are not only meaningless but disturbing. Traditions are things not found in the Bible but are handed down to the church from across the Church History.
Some of these traditions are heresy like ‘Mass,’ ‘Veneration of Mary.’ Some are just problematic like the position of church leadership: Bishops and Popes. We must reject them. We do not need bishops. Elders in the church are sufficient for the individual believers for spiritual guidance, in fact, he has the Holy Spirit as the true teacher. Christ is the builder and nourisher of the church. One must yield to His leadership and not to the imaginary leadership in the form of man (Pope and bishops).
 Furthermore, all kinds of traditions concerning dresses and celebration of days must not be legalized. Even the established traditions concerning such as baptism must be in accordance with the scripture.
10. Be equipped to counter heresy; it never dies.
Heresy existed right from the times of the Apostles. The Judaizers of the New Testament church had reappeared in the form of Roman Catholicism. Recently it appeared in the form of a New Perspective on Paul (NPP). The Gnosticism of the Bible appears in the form of Jehovah's Witnesses and others. The heresy of Pelagianism in the form of Arminianism. Heresy never dies. It just comes in new clothing.
We must be well equipped. Paul, Peter, and Jude warn us to do that. We are not to give up the fight but must contend for the faith. This equipping is not only for protecting ourselves but also for the congregation who are under the care of shepherds. Pastors are accountable to God for the sheep under his care.
In the olden times, people condemned heresy by forming a church council. In our days, church councils are formed to not condemn heresy, but to get along with it. We are living in a difficult time where heresy is acceptable and even endorsed. People are pleasing the sinners to come to church, rather than to please the One who called them to holiness. We must be well equipped not only to detect heresy but also to rescue the people who are held captive by it.

Saturday, January 25, 2020

RAVKALUM LINGH NI KIH KALUM THUYLAK E THEI... (If You Struggle To Pray)

Ravkalummei hei peyna gay e twmei meiguayna rui thay e. Ntay-tazuanghmei, ravmaengc kalummei (idol worshippers) guay rui na sinic, aniu Ravsuay ta kahao chuy pui tuang the. Tikih aniu Ravkalummei hei aliauh pui ganv nai e. Kalum ni kih kalum thuy lak, twmei ganv ni nai e. Kum tina Baibal ruina aniw ta ‘Ravkalum lingh o’ tuna sa katup hak na sa bam e. Heizaeng rui, nang ai Ravkalum linghmaih, heihmaih, gaymaih, thuihmaih khang, mihei hy lou pui tuang e. Ravkalum lingh ni ki kalum thuy lak e thei:
1. Ravkai (Church) ku tat tio. Namphu kalum tou puni the, meicguayna kalum bam timei tho. Rakai khou, nangrana khang ni, meiramc meikhang ni, phwamgling khang ni, kalum raph rap the. Ravguangc tanih thuanh pui ravsuai suaic the.
2. Tingzin key e thei, meic geihtho kai khou bam pui ganv the. “Family Worship nai dikho” tuna karianh tio. Nang aliauh maih bam si, mei guay na kalum nchamc e thei, kalum chuy dat kan tuang e. Family swna lungh mak ge thei, bam ncham mei guay lev na kalum khang kabai tho. Kaigei kaining mei ta sinic karianh ti doc.
3. Nang tuang phone contact list zaocna, Whatsapp khou ny, Message khou ny, Call su tuang ni tuna, "Kumh Kumh mei khang Ravkalum tou lou o to nang khang?" twna than geic tio. Text message rui gay hian the, kazaeng tho, text tha meipu nic, type subam khou rui, kalum nimei ravsuay dam (prayer items) ta kakhanh minc na type sw e. Nang nic meicdyng khou ta pac na kalum lou nuh the. 
4. Church khou, ramh lam peyna khang kalum tow geic the, aniu ning tow zat mak mei khang sinic. Church Intercessory Prayer ganv khou guang namv khang Ravkai guang zaic o, kaengc nei (2nd bell) key mak mei hu khou rui. 
5. Ravkalum lou o twna sasmei nai e thei, WhatsApp khou ny, Message khou ny, nang tuang Ravsuay short summary, text swna tha lou tio. Kumna type swbam khou, nang Ravkalum nu the!
6. Meicram meidaeng tho taray tat na (visiting), kadow cha mei zaocna "Ravkalum khotoh/ni?" tuna sa tio.
7. Nangkhang suangc rianra/nsuan maihmei/ nnaumei/ guay ta pary rac ncham tio. Nzian mei lung ning pat na Ravkalum ni kan tuang e. Kaniu pary nking pu khou, kaniu ni neihlaa (glad), nang ni nang zaeng gay, Ravguangc ruini kwnlou  (pleasing to God) punic.
8. Ravchap tatmei guay thei ni lay tat tio. Kaniu thiak zaocna lungning thao hak pu ni. ‘Nsuan mei guay rih-ngam kho thei (victory), tanhmei (strong) nunc thei liangh khang e’ tu e.
9. Lwm nuhmei (trustworthy) hamhethei nchaan dianghmei (close friends) khat-kanei phuna, prayer partner swna, haptac pum (weekly) (tingmik pum sw ngam mak se), kalum nchamc o. Kabamv baic na bam e thei, khuangh ganv daek pat na (fix the timing), kalum pui dam saa karina, kalum tio.
10. Kalumnimei dam (Prayer routine/schedule) kasiamhna table khou hamhethei, dam-ngaengh (wall) khou nap lou tio. Photo kaap na phone khou ni lou tio.
11. Paapc, thay tangkhaanvna, taanc taanc bam sinih (even after a deliberate sin), ‘Ravguangc khiu nthan lou ngam e’ tw mei thayna Ravguangc mav khou, kuaklou khang khatnic, huaynei khang, nang liw keyna (in humility/penitence) kalum o. Kalingna sa pwkhou, aniw paapc khou bow key lou puy ganv khou the, Ravguangc ta kage nai liang mei.

Kumh-Kumh mei sahaap lou dat nuh bo, meic tangh khou ruina? Kazaeng tho, Ravkalummei (prayer) twmei hei aniw kathiak kathiak swna meicrana meicta nthiam (discipline) ni na e. Comment section khou, sahaap lou niimei nai e thei, salou nuh e. Khat khat thaymei saana katiu kary kho. 🙏

Monday, August 26, 2019

Preachers and Churchgoers

Preachers are not shopkeepers,
Churchgoers are not customers;
Church is not a market where you justify
Your right of anything to not buy.

Preachers are beggars
Telling other beggars
Where the bread is found!
Isn't that a charming sound?

You are a filthy beggar,
(So am I) dying of hunger.
We have no bragging right,
We must only receive with delight!


Monday, July 15, 2019

Random WSU4

23 April 2019 b WSU

23 April 2019 WSU

27 June 19 WSU
15 July 19 WSU

Friday, August 17, 2018

Cultivating Godliness


And let us consider one another to provoke unto love and to good works: Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching.Hebrews 10:24-25 (KJV)

Summarize in a Word: Cultivating Godliness
Key Principle: Church is necessary for all believers
Key Application: Never abandon the church
Main point of the Passage: We provoke one another to godliness in the church.
Illustration: Pastor John MacArthur urging a struggling woman to join a church.
Exhortation: Make friendship with more godly people. Talk, listen, and pray for one another.

Our Lord has called us into the church, which is his body. However, we do have a local church, a fellowship of believers. It is the institution build by Christ with a promise that “the gates of hell shall not prevail against it.” There is no lone Christian outside the church. I remember listening to MacArthur urging a struggling woman to join the club (church) for sanctification and godliness. Where could we go than the church to cultivate godliness in our lives?

Saturday, August 04, 2018

Can a woman take the role of Pastor in the Church?

Perhaps this century is the century of feminism. Even in India, we hear again and again about “Women’s Empowerment.” In America, we have seen the “Me Too” movement going very wild. Sad to say, even an influential denominational leader like Paige Patterson was hunted down by this “Me Too” movement.
Christians are called neither to be feminist nor to be chauvinist. God created us in His image, male and female. We have different roles as man and woman of God. It is an issue of “Role” and not “Competence.”
Christians are called not to be conformed to the world, but to be transformed by the word of God. We do not want to dictate our life by culture, but by Scriptures.
 Listen to what these people have to say regarding this question.
The questioner (Moderator) is Chris Larson.                 
Steve Lawson (answering exegetically/biblically)
          Derek Thomas (answering theologically/culturally)
          Robert Godfrey (answering historically/practically)

Friday, July 20, 2018

True Worship


God is Spirit, and those who worship Him must worship in spirit and truth.” – John 4:24 (NKJV)

Summarize in a Word: True Worship
Key Principle: God determines how to worship Him.
Key Application: We cannot worship God however we like.
Main point of the Passage: Worship is based on the nature of God and His revelation.
Illustration: The Jews in Jerusalem, and the Samaritans in Gerizim.
Exhortation: Ask the Lord to forgive you. Be conscious of God’s presence in the worship.

Every Rongmei believes in the existence of God until recently. The existence of God compels us to worship God. How we worship God varies because worship depends on the nature and character of the one who we worship. Though claim to be Christian, many have their own ideas of God. To them, worship is however they like. Some traditional churches set extra-biblical patterns of worship (which are not necessarily bad), that makes the worship boring to some sections of the congregation.

Monday, July 16, 2018

Christians have gone dull!?


Christians are commissioned by Christ, our Lord to preach His gospel. His gospel is not just about His death, resurrection, repentance, faith, heaven, hell. It is also about living in this world with holiness.
Human beings do not like the message of God, even Christians do not like it sometimes. God’s message is clearly accessible. In fact, it is the most available thing on earth. It is said that 50 Bibles are sold every minute. We have God’s message in our hand, yet we refuse to treasure it. Reading WhatsApp and Facebook post is more enjoying than reading the Bible, even for many Christians.

Friday, April 13, 2018

Apostasy [With the Word Friday Issue]


 They went out from us, but they were not of us; for if they had been of us, they would have continued with us. But they went out, that it might become plain that they all are not of us.
1 John 2:19 (ESV)
Summarize in a Word: Apostasy
Key Principle: Apostasy is around us
Key Application: We must persevere in the faith
Main point of the Reflection: Apostates were never saved since the beginning, and will be manifested by the truth.
Illustration: The Deviation of Charles Templeton and Barth Ehrman
Exhortation: Do not be too quick to label anybody non-Christian out of your emotion. Examine his faith.
Many Christians find disturbing to see people like Charles Templeton and Barth Ehrman deviating from the faith they once were so devoted. Some say it is the failure of the Church since they were the products of the church. Really?

Monday, November 28, 2016

Book Application: The Story of the Puritans

The Story of the Puritans
-         Errol Husle
This booklet (article) was published by Reformation and Revival Journal, Volume 5, Number 2 ●Spring 1996. I read it in November 2016 as a part of the required reading for the class of Church History. Here are the Two Applications I deduced after reading it:
1.      The Importance of Reading Books (especially the Foxe Book of Martyrs)
Rev. Errol Husle, the author observed four formative influences in the making of the golden era of Christian Church History – the Puritans. He includes John Foxe’s Books, The Book of Martyrs in 2nd position (page 18.) After that, he demonstrated how the successive puritans were encouraged and followed the Martyrs such as John Bunyan (page 43.)
            The Puritans were not just preachers, they were writers. Their writings were not just theoretical for they had lived out and demonstrated their writings to their congregations. Those books were as the results of their studies and applications from their studies of the Bible. It did not come from the ivory tower. Here is a lesson for pastors and church leaders, to read their (Puritans) writings and also to reproduce the same for their own congregation (like Puritans) based on their reflection of the teaching of the Bible.
            There are scores of people who have gone ahead and have left their footprints on the page of history that will have eternal fruitfulness. Their lives were not an easy life. Their legacy lives and causes others to reproduce the same committed people like them through their death as a martyr. We do need to read this book, the Book of Martyr, both pastors and congregations to be faithful to the Caller of the church, Lord Jesus Christ.

2.      The Importance of Christian Family and Community.
On page 48-49, the author wrote about the creation of the Christian family in the English-speaking world and its influences on the whole part of the world. It is also about their Unity in the Community to live as Christians. They have “constancy in prayers” (John Bradford of page 23). They sanctified even a horse to God (p.48). They enjoyed Lord’s Day. What a blessed family and community theirs are!
            In this modern world, people demand that religion must be privatized. One is not supposed to discuss religion in the market and Public Square. One is allowed to talk about football stars, movie stars, politicians, intellectuals, but not about Christ. Religion is not even discussed in the family. It is personal and private things. Puritans were not. Christianity (the Gospel) penetrated the family, community, and all their lives. Christ of the Bible and His teachings became the foundation, sustainer, problem-solving, comforter, joy, and delight of their lives. We need to reflect on the lives of these people. Our society and families are torn. We need to follow them. If we want our children to be successful, we need to follow their example. If we don’t want our children to bring grief to our souls, we need to follow their lives. We are not to privatize religion (the Gospel). We are to live out. We are to proclaim it. We are to persuade others to believe the Gospel too. We are to swim against the current of the culture of “tolerance” and “political correctness.”